Who is God?
Some people don’t believe in God. Some people believe in many gods. Some people believe in only one God, but they disagree on whom that God is. Others take the stance that there’s no way to know for sure if there is a God or not.
A broad
definition of “god”
Martin Luther defined a god as whoever or whatever we fear, love, and trust above all things. According to this definition even people who claim to believe in the God revealed in the Bible probably have other gods in their life. It can become very easy for anyone to put trust in our own abilities and provision instead of the one true God. If people believe in the Christian God and do this, they are not rejecting their belief in God; they are placing an idol alongside God, or above God. It can become very easy to begin to pursue money, making decisions and living for the pursuit of financial gain, or to fear and seek the approval of men above God. Luther’s definition is good for generically defining a “god.” The goal at hand is to show how God has revealed himself to humanity in the Bible.
God
revealed in the Bible
The God in the Bible is clearly revealed to be one. One of the most cited verses to support this doctrine comes from the Shema, an early creed of Israel, found in Deuteronomy 6:4, “Hear, O Israel: The LORD our God, the LORD is one.” At the same time God is revealed to be three persons, the Father, the Son, and the Holy Spirit. All three of these persons are God in the Bible. Malachi 2:10 says, “Have we not all one Father? Did not one God create us?” Matthew 6:9, Luke 11:1-13, 2 Peter 1:17, and Colossians 1:2-3 all show that the Father is God. Matthew 3:16-17 clearly shows the Father proclaiming Jesus to be his son, “As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and lighting on him. And a voice from heaven said, "This is my Son, whom I love; with him I am well pleased." In addition to numerous other verses that refer to Jesus as God, Titus 2:13 contains a clear statement by Paul that Jesus is God saying, “while we wait for the blessed hope—the glorious appearing of our great God and Savior, Jesus Christ.” The Holy Spirit is referred to as the Sprit of God or the Spirit of the Lord numerous times throughout Scripture and is referred to as a separate person with the Father and the Son such as in 2 Corinthians 13:14, “May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.”
From these verses and numerous others it can be concluded that there is only one God. Yet the Father is God, Jesus is God, and the Holy Spirit is God. Therefore, all three persons must be the one God.
The
Doctrine of the Trinity
Scripture provides two truth statements concerning who God is: “There is only one God” and “That one God exists in three persons, the Father, the Son, and the Holy Spirit”. These two statements appear to contradict each other, but they do not contradict. This is called a paradox. If the teaching is expressed as God is one, but not one; God is three, but not three, then this would be contradictory teaching, because one must be one. One cannot not be one! Three must be three. Three cannot not be three!
There isn’t a contradiction with the Trinity because essentially it is taught that God is one “what” and three “who’s”. The “what” is the divine substance, or essence, of God. Substance is the deity. There are three persons, the Father, the Son, and the Holy Spirit, who are one in substance. It could be expressed as saying that God is one (one divine substance) in three persons. The word person does not refer to being human either. Person simply refers to someone, not something, who is distinct and recognizable with a self-conscious, able to think and act on his own. It is with this understanding of “person” that the doctrine of the Trinity states that God is three in person and in substance.
The following video helps to illustrate this doctrine with
citations to many verses from the Bible.
Attributes
of God’s Nature
All three persons of the Trinity are fully and completely God, eternal, not being made, nor created.
God is eternal. This means that God is outside of the restraints of time. The personal name that God revealed of himself to Moses was “I Am” which indicated that he exists. The Israelites in return called God, “He Is”! Jesus said of himself in Revelation 22:13, “I am the Alpha and the Omega, the First and the Last, the Beginning and the End.”
God is omnipresent. This means that God is not limited by space or by matter. I once saw a cartoon strip of a man holding up an omnipresent map. There was a dot in the middle which said you are here, and then arrows pointing out in all directions with numerous dots throughout the map, and then there were numerous dots all over the wall he was holding the map up against.
God is omniscient. This means that God has perfect and complete knowledge about everything. I once saw a cartoon strip that had Moses coming down Mount Sinai to give the Ten Commandments to the Hebrews saying, “It’s only fair to warn you – he’s omniscient.” Of course, in this light, this is a negative view of God’s omniscience, but in reality, it’s truly not an attribute of God to fear if you have faith in him and trust in his love, mercy, and grace.
God is omnipotent. This means that God can do anything he pleases.
Attributes
of God’s Moral Character
God is holy. This means he is set apart from all things. He is absolutely perfect. Leviticus 19:2, Exodus 15:11, Isaiah 6:3, and Revelation 15:4. We are declared to be holy when we have faith in the work of Christ, Romans 3:22.
God is just and righteous. This means that what God does is always consistent and fair. His standards from person to person do not change. His justice and righteousness is the reason why he must judge evil and bring condemnation. However, the Father’s justice and wrath for all sin was poured out upon Christ on the cross, so there is a way to escape the coming Day of Judgment – faith in Christ as Lord and Savior.
God is merciful.
Mercy is giving undeserved blessings to someone. God is merciful to all people. He sends rain to both the righteous and the
wicked and lets the sun shine on both. Mercy
is God’s desire that no one should perish, but that everyone would come to
eternal life.
God is gracious. Grace is when we receive not what we have earned, but what Christ has earned. The benefits of God’s grace towards the forgiveness of sins are only received by those who have faith in the work of Christ.
God is good. Good in this sense means absolute good. He never works towards evil. He is always working towards good. Psalm 145:9 states that “The LORD is good to all; he has compassion on all he has made.”
God is patient. To fully understand what God’s patience means, read 2 Peter Chapter 3.
God is love. 1 John 4:8 states, “Whoever does not love does not know God, because God is love.”